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Werden sich Sprachen mit der Zeit immer ähnlicher oder unterscheiden sie sich immer mehr voneinander?

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Gibt es etwas, das Sie schon immer über Sprache wissen wollten? Vielleicht haben wir die Antwort! Forscher vom Max Planck Institut für Psycholinguistik beantworten hier Fragen über Sprache von Menschen, die selber keine Sprachforscher sind. Falls Sie auch eine Frage über Sprache haben, schicken Sie sie uns hier! MPI Forscher schreiben regelmä β ig Antworten auf die uns zugesendeten Fragen und machen diese über die hiesige webpage einsehbar. Besuchen Sie uns wieder, um durch zukünftige Fragen und Antworten mehr über Sprache zu lernen.

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Es gibt folgende Annahme bezüglich des Wandels einer Sprache: Spaltet sich eine Sprachgemeinschaft in zwei Gruppen auf, die fortan keinen Kontakt mehr miteinander haben, so entwickelt sich die ehemals gleiche Sprache mit der Zeit immer weiter auseinander. Wenn beide Gruppen wieder in Kontakt miteinander kommen, können sich beide Sprachen jedoch wieder annähern, indem sie bestimmte Bestandteile voneinander übernehmen. In vielen Teilen der Erde ist genau das passiert -bestimmte Bestandteile einer Sprache wurden in andere Sprachen übernommen. Ein aktuelles Beispiel ist das Wort 'Internet', das seinen Weg in viele Sprachen gefunden hat. Als globale Kommunikation noch nicht so ohne weiteres möglich war, beschränkten sich diese Entlehnungen nur auf Sprachen in denselben oder angrenzenden Gebieten. Dadurch konnte es sein, dass sich Sprachen immer ähnlicher wurden. Sprachwissenschaftler nennen das im Englischen (dt. etwa "gebietliche oder räumliche Effekte"). Bei der Annäherung an eine andere Sprache spielen soziolinguistische Faktoren eine Rolle, wie z.B. Migration oder dass eine Gruppe stärker oder angesehener als die andere ist.

Ein weiterer Grund, um Worte oder Regeln aus einer anderen Sprache zu übernehmen, ist es, wenn diese einfacher zu lernen sind oder dem menschlichen Gehirn “besser passen”. Das ist in etwa so wie in der Biologie, wenn unterschiedliche Arten ähnliche Merkmale entwickeln, wie z.B. Vögel, Fledermäuse und einige Dinosaurier Flügel entwickelt haben.

Es ist inzwischen auch möglich, dass Sprachen aus gegenüberliegenden Gebieten der Erde sich so ändern, dass sie immer ähnlicher zueinander werden. Wissenschaftler haben Merkmale in Wörtern mehrerer Sprachen entdeckt, die anscheinend einen direkten Zusammenhang zwischen dem Klang und der Bedeutung des Wortes zeigen. In vielen Sprachen beinhaltet bspw. das Wort für 'Nase' Buchstaben, die auch durch die Nase gebildet werden, wie "n". Viele Sprachen benutzen dementsprechend auch ein ähnliches Wort um anzuzweifeln, was jemand gesagt hat: "häh?" oder "was?". Der Grund dafür ist wahrscheinlich, dass es kurz ist, sich wie eine Frage anhört und man sehr schnell die Aufmerksamkeit von anderen bekommt.

Es ist schwierig, zu unterscheiden, ob die Worte zweier Sprachen ähnlich sind, weil sie universelle Merkmale enthalten (wie oben beschrieben) oder weil sie voneinander übernommen wurden. Evolutionäre Sprach-wissenschaft versucht, Wege zu finden, um diese Unterschiede deutlich zu machen.

Durch evolutionäre Sprachwissenschaft wird auch eine Frage beantwortet, die der gesamten sprachwissenschaftlichen Forschung zugrunde liegt: Gibt es Grenzen in der Vielfalt von Sprachen? In frühen Theorien wurde davon ausgegangen, dass wir durch unsere Biologie eingeschränkt sind und nur bestimmte Strukturen verarbeiten können. Allerdings haben Feldforscher in letzter Zeit immer mehr Sprachen dokumentiert, die eine riesige Anzahl an verschiedenen Tönen, Worten und Regeln besitzen. Vielleicht ist es also der Fall, dass jedes Mal, wenn sich zwei Sprachen annähern, sie sich auf eine andere Art und Weise weiter unterscheiden.

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Gwilym Lockwood Aus dem Englischen übersetzt von Manu Schütze Katrin Bangel

Some links

Can you tell the difference between languages? ()Why is it studying linguistic diversity difficult? () Is ‘huh?’ a universal word? ()

Nettle, D. (1999). . Oxford: Oxford University Press.

Dingemanse, M., Torreira, F., Enfield, N. J. (in press). . PLoS One. ()

Dunn, M., Greenhill, S. J., Levinson, S. C., Gray, R. D. (2011. Nature, 473, 79-82. ()

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The Max Planck Institute for Psycholinguistics is an institute of the German . Our mission is to undertake basic research into the psychological,social and biological foundations of language. The goal is to understand how our minds and brains process language, how language interacts with other aspects of mind, and how we can learn languages of quite different types.

ROCC the Solus Christus 5K

Sat May 12, 2018
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Location: Clemmons , NC US 27012 Directions Type: Run or Run/Walk
Race Website

Additional race information can be found at KULE The Bigby Sweater Geniue Stockist Cheap Price vEnVTun
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Place
1855 Lewisville Clemmons Road Clemmons, NC US 27012
Description

The 7th Annual ROCC 5K will once again lead runners along the mostly flat, fast, and straight course of Lewisville-Clemmons Road. The Annual ROCC (River Oaks Community Church) 5K has year-over-year been the perfect event for your first 5K or for setting a new personal record. Enjoy the unique race offerings of FREE childcare, FREE race photos, and a FREE kid's fun zone, as you help to ROCC Solus Christus!

Along with the 5K, the 7th Annual ROCC Kid’s Fun Run will once again be held at approximately 9:00 AM. Announcements will be made and opportunities provided for runners to retrieve children from childcare or the fun zone, and assemble along the north side of the church lot, near the office entrance. Kid’s run through the back property and along the ROCC prayer trail, returning to the front of the church parking lot and making their way through the 5K finish line chute. The distance is between 3/4 and 1 mile. No registration is required.

Race Contact Info

If you have any questions about this race, click the button below.

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Where to Register

* Race shirts are not guaranteed for registrations received after Thursday, May 10th.

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Childcare Information

FREE CHILDCARE: Free childcare will be provided on Race Day from7:15am-9am. Please indicate the ages of the children you plan to bring for childcare (ages infant through preschool).

If both parents are participating, only show thetotal numberof children underoneregistration to avoid double counting. Childcare registration formsmustbe filled out during Packet Pickup on Friday night, May 11th.

Packet Pick-up

PACKET PICK-UPwill be held at ROCC on the following daysONLY:

Friday,May 11th - 5:00pm-7:00pm

Saturday, May 12th (Race Day) -7:00am-7:30am

FRIDAY NIGHT PRE-RACE SPAGHETTI DINNER: On Friday, May 11th, the ROCCYouth will be hostinga Pre-Race Spaghetti Dinner from 5-7pm in the gymnasium at River Oaks Community Church. The cost of each is dinner is $5 at the door. All dinner proceeds will support the ROCC Youth summer missions.

During this time, race packets may be picked up and childcare registration forms can be completed in the coffee bar area.

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Image surfaces in previously unknown edition of autobiography

BY JAMES R. NIX , Director, The Ellen G. White Estate

BY JAMES R. NIX

A rare glimpse into the history of the Seventh-day Adventist Church surfaced recently with the discovery of a long-unknown photograph of Michael Belina Czechowski a pioneering—if unofficial—Seventh-day Adventist missionary who lived between 1818-1876.

The portrait, shown here for the first time in public, was discovered recently in a leather bound signed presentation copy of his 1862 autobiography. Czechowski originally presented the book to Annie Butler, his secretary who accompanied him and his family when they went to Europe in 1864 as missionaries to spread the Adventist message. Annie was the older sister of George I Butler, a president of the General Conference in the nineteenth century.

Born in Poland, Czechowski became a Catholic priest, eventually traveling to Rome where he met Pope Gregory XVI. Becoming disillusioned with Catholicism, Czechowski left the priesthood, married, and in 1851 moved to America. Becoming an ordained Baptist minister, he preached for several years in Canada and the United States.

It was 160 years ago, in 1857, after hearing James White preach the previous year, that Czechowski became a Sabbathkeeper. Afterward, he worked as a minister among immigrants in New York, Canada, and northern Vermont.

In 1862 Czechowski published his previously mentioned autobiography, using the proceeds from its sale to support his work. The printing and binding of the book were described as “done up in plain, but neat Boston style.” It was priced at $1.00 “current eastern bills or postage stamps,” when ordered from William P. Butler, Box 1079, Boston, Massachusetts.

Since no mention is made of the book being available in deluxe leather binding with a picture of the author tipped in, it would indicate that the recently found copy of the book was prepared as a special presentation copy. Interestingly, a prior owner of this book was Friedrich Schirmer whose surname is the same as Wilhelmina Schirmer, Czechowski’s second wife. The exact relationship needs further research.

Czechowski, wanting to return to Europe but not finding the Seventh-day Adventists willing or able to support him to go as a missionary to his native country, he sought other ways to support his planned endeavors.Consequently, when Czechowski, his wife and children, and his secretary traveled to Europe it was under the auspices of the Evangelical Advent Christian denomination—a group of Sunday keeping Adventists whose roots also go back to the Millerite movement of the 1840s.

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